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Most of the existing literature paints a fuzzy picture of happiness, beautiful in words but lacking in practicality. In this book, Acharya Prashant shatters all misconceptions about happiness jargons like 'loving unconditionally' and 'living in the present'. He explains how what we commonly understand as happiness exists only in the backdrop of sadness, and what man is really looking for is not just happiness, but Ananda - an unconditional joy...

Aaj jinhe hum muni Bhartrahari ke naam se jaante hain wo ek samay par Ujjain ke raja Bhartrahari ke naam se prasiddh the. Yuva avastha me veh ek vilakshan raajnitigya the lekin un dino unki kaamukta bhi prabal thi, veh apni patni va anya striyon ke moh se grast the. Fir ek din unke saath kuch aesa hua ki unki duniya hi palat gai, stree moh ko bhool veh Guru Gorakhnaath ke sabse vidwaan shishy ke roop me nikhar kar aae. Unki rachnaao ko padheng...

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Safal hone ki chaahat ke peeche, sbse pehle, tumhare man me ye bhaav baitha hona chahie ki, "main abhi asafal hun". Tumhare man me ye bhaav tumhare maalik baithaate hain.Aur kaun hai tumhara maalik? Har wo vyakti tumhara maalik hai jisne tumhare man me ye baat bhar di hai ki tum 'heen' ho. Jin-jin sroton se tumhein ye sandesh aata ho, wahi wo srot hain jo tumhein gulaam rakhne me utsuk hain, unse bacho. Jo bhi karo, mauj me karo.Tum safal ho n...

Upanishad padhna to chaahte hain par shuruat kahan se karein? Sarvasara Upanishad se karein! 108 Upanishadon me yeh Upanishad islie prakhyat hai kyonki ismein sabhi Upanishadon ka saar paaya jaata hai. Maatr 21 shlokon me yeh granth vaidik rishiyon ke goodh gyaan ko apne me samaay hue hai.

Punarjanam ka vishay aatma, jeevatma, karm karmfal, jaatipratha aadi se samvedansheel roop se juda hua hai. Punarjanam ko lekar samaaj me badi bhraantiyaan rahi hain jinke karan bharat ki chetna ka bada patan hua hai.Acharya Prashant punarjanam ke vishay ka shudh vaidik arth karte hain. Samajik roodhiyon ki apeksha ve upanishadon ke sidhanton ko manayta dete hain. Is karan samaajik roodhiyon par chot padti hai, aur jo log satya se adhik apni m...

Jab bhi humare jeevan me koi jatil sthiti aati hai to humara pehla prashn hota hai -- 'Kya karein?' Arthaat 'sahi karm kya ho?' Har vyakti kahin-na-kahin isi prashn me uljhaa hua hai, 'Kya karun?'Kya aesi koi niyamon ki soochi banai ja sakti hai ki aesi sthiti aae to ye karo aur waisi sthiti aae to 'aesa karo'? Bada mushkil hoga!Apka karm to is par adharit hota hai ki aap hain kaun. To aapke lie sahi karm kya hai, ye jaanna hai to jaanna padeg...

Shiva is the center, Shiva is the truth. Shiva is one whom the mind cannot reach by staying 'mind'. Shiva always has to remain a mystery. Shakti is the mind, the world. Shiva has stability, immobility. Shakti has speed, mobility. Shakti is life, Shakti is everything that you can relate to as a human being. Shakti is emotion, shakti is thought. Shakti has all the ups and downs, tears, and smiles of the world. Truth is formless, but we live in f...

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Meditation has come up as a very popular practice, especially in the last couple of decades or so, and many kinds of techniques, methods, and gimmicks are being marketed in its name. But what is actually promised? What is actually delivered? What if meditation as we know it has nothing to do with real meditation?In these discourses, Acharya Prashant guides and encourages us to take a step towards real meditation. The contemporary methods and a...

Liberation movements seldom serve the purpose if the mind of the individual is not liberated.One such movement is the Women's Liberation Movement that aims to give political and social equality to women but doesn't address the reason that causes all enslavement in the first place.Objectification of the woman leads to her enslavement. The world exploits her by reducing her to merely a physical object, and she cannot fight the exploitation till ...

There are spiritual seekers for whom spirituality is mere entertainment. Then there are those for whom spirituality is a respectable name for medieval superstition. Then those who come to spirituality to escape the bare realities of life. Then those who suppose that spirituality consists of esoteric rituals, methods, and exercises. Then those who want only superficial treatments to deep underlying life problems. Acharya Prashant has been well ...

Bhagat Singh fought for the freedom of the whole country because there is nothing called as individual freedom. This was not really a social or political initiative. It was not just resentment or revolution against any barbaric, foreign rule. Originally, it was a campaign of spiritual liberation. A liberation in which you say, "My body is not worth much. I am twenty-three years old, if I am hanged, how does it matter? I have not identified wit...

Those who cannot respect their language, how will they ever progress? They can neither progress spiritually, nor materially. India needs a renaissance, we do not want reform, we need a renaissance. We need to learn to believe. The strategic defeats that have been given for thousands of years and the false historians - both of them together have crippled us, shattered us from within. We have been broken, we have been crushed. We have become as ...

A lot of things have been said by saints and sages describing their own state, that doesn't mean it is the same for you too! They said, "Aham Brahmasmi". They are talking about themselves. They are Brahman, not you. This is their level of consciousness that they were able to say this. And you say, "Good! I am Brahman!". No! He is Brahman, you are not. You must now honestly say, "Aham Bhramasmi: I am an illusion!" Otherwise, there will be a big...

Life is about relationships. Relationship of a person with another person, with nature, and with society, in general. What is the basis of these relationships? What is the reality of these relationships? Are these relationships just a shadow of fear, greed, attachment, attachment, or are they expressions of love? Are our relationships a way of avoiding loneliness, or an outpouring of inner-perfection? In this book, the speaker has highlighted ...

We think to be alone means to stay isolated. No, aloneness means becoming capable of relating to others realistically. The one who is alone is complete and who is complete becomes capable of having honest relationships. The one who is not complete, their relationships will be superficial. Aloneness, I am saying again, is not a matter of isolation. Only the one who is really alone, knows how to nourish and uplift the other. One who cannot remai...

The youth, particularly in India, is conditioned by family, society, education and media. He struggles with career challenges, dilemmas related to love and relationships, and deep existential questions about the meaning and purpose of life. They are in a delicate situation where chances of making wrong decisions and turning ones life unworthy are quite high. Acharya Prashant has been unique in addressing this inner and outer tussle of youth. T...

Embedded within the Atharva Veda, Mundaka Upanishad is one of the primary Upanishads. Its 64 verses expound the heart of Vedic philosophy, the nature of knowledge and reality, the qualities that the seeker needs to have, the proper way of living and practice, and the dangers associated with age-old spiritual misconceptions.Even though the Upanishads are timeless, their language has become dated. To approach them by oneself in our time is a cha...

Niralamba Upanishad is a concise scripture that delves into the fundamental concepts of spirituality through a series of questions and answers. It is regarded as the glossary of the Upanishads and is absolutely recommended for anyone who seeks familiarity with Advaita Vedanta.This book contains the first five sessions on these verses. Each verse is opened up separately and put into the right context and perspective to the seeker.Going from the...